decree, the holiday of Purim has been celebrated. The theme of a hateful authority
figure’s plans being flipped at the last minute has become a familiar one in Jewish
history.
miracles.
was celebrated every year. Legends of how it started have been passed down for
generations. It is also referred to as Purim Taka.
Patriarchs and Matriarchs is Sefer
Hebron, a 400-plus-page book edited by Oded Avisar and published in
Hebrew in 1970. The following is the book’s account of “Window Purim”
PURIM
Around the year of 1814, a cruel and greedy pasha ruled in Hebron. And it came to pass on that day that he called the leaders of the congregation and said to them: In three days you must bring fifty thousand grushim, and if not, half of you I will burn in the fire, and the rest I will sell into slavery.
And it came to pass when the leaders announced this matter to the members of their congregation, that their hearts sank, for they were poor, and from where would they get such great wealth? The rabbis called for a fast, and they all gathered in the synagogue to pour out their hearts before the Lord, and they decided to fast for three days and to bring the decree in writing before the Patriarchs of the Cave of the Patriarchs.
And they wrote on a scroll, and bribed the keeper of the cave to tie their request with a string and let it down into the cave, through the chimney in the dome, to the burial chambers.
And it came to pass in the middle of the night that the Pasha awoke, as if he had been suddenly awakened from his sleep, and he saw three old men standing over him, and their appearance was awe-striking.
And they demanded of him fifty thousand grushim. Refusal meant immediate death. The pasha was greatly frightened, and got out of his bed. He took out of his chest a bag full of gold and silver coins and gave it to them. He also gave them the necklace around his wife’s neck to make up for the fifty thousand grushim.
And it came to pass on the third day in the morning, that the pasha’s soldiers came to the Jewish courtyard to collect the tax that the pasha had imposed on them. And as they were knocking at the door, the shammash was quick to open it for them. And as he approached the door, his feet stumbled over a bag full of grushim. And as he bent down, he saw at the bottom of the door what looked like a small window.
The shammash was quick to take the bag into the synagogue, and he returned and opened the door of the courtyard. The Jews opened the bag and found in it the exact amount of money that the pasha had demanded. Then their joy was great, and they hastened to the pasha’s house to hand over the bag and the necklace to him.
And the pasha, recognizing that they were his, was astonished and exclaimed: “Surely the Guardian of Israel neither slumbers nor sleeps.”
And he turned to the perushim and said, “Know that the bag and what was in it is mine, and that the three patriarchs took it from me last night in order to save my soul from sin. And now, seeing that because of you Abraham, Isaac, and Jacob suffered all this anxiety, and for your sake they rose from their graves, I said, I will honor you also. I cancel my decree. This money shall be given to you. Pray for me that I should be saved from misfortune all the days of my life.”
In memory of this event, they established the 15th of Kislev as a holiday, and no Tachanun is said on it, and it is called “Purim of the Window.”
(Translated from Sefer Hebron, ‘Chivat Yerushalayim’, by Abraham Moses Luncz
and Tales from Kehot Publications and in Folktales
of the Jews, Volume 1: Tales from the Sephardic Dispersion by
Dov Noy, Dan Ben-Amos and Ellen Frankel.
Pasha. This tale, which was also printed in Sefer Hebron, was told by a member of the Meyuhas family, who lived in Hebron for generations. In Hebrew, a Pasha, or Ottoman governor, is referred to as a “feicha”. This story possibly took place in 1831, before the Peasant’s Revolt of 1834, according to the detailed entry on the
Jewish Community of Hebron in Hebrew Wikipedia.
list of miracles that occurred in the city.
began, various special foods were prepared, such as the traditional hamentashen, but
also torts, honey cakes, a food called rikikim, a kind of latke and homemade
liqueurs.
free. One interesting children’s activity, in addition to the familiar groggers, were a
kind of piñata shaped like Haman. Another unique tradition was a rather quick
recitation of the reading of the megillah which was done because people were partaking
of the fast of Esther. Consideration for families was taken so that people could begin
their holiday meal in a timely fashion.
guests. The beadle led them to the synagogue of the Chief Rabbi, assigned rooms,
distributed food and gift packages for Purim. The next morning they spread out through
the city, drank with the residents, received “charity for the poor” and as the sun
turned towards the west, headed back in the direction of Jerusalem, to continue the
holiday with their families.”
takes place through the old city streets with people dressed in costumes. The
traditional megillah reading takes place in the Tomb of Machpela, and the Avraham Avinu
Synagogue. Many celebrate two days of Purim, as was done in previous generations, as
there is a tradition that Hebron was once a walled city.
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